Aktion	Zweigstelle	Standorte	Status	Frist	Vorbestellungen
Vorbestellen	Zweigstelle: 07., Urban-Loritz-Pl. 2a	Standorte: GS.E Boll / College 2e - Ethnologie	Status: Verfügbar	Frist:	Vorbestellungen: 0

Anthropological Theory for the Twenty-First Century presents a critical approach to the study of anthropological theory for the next generation of aspiring anthropologists. Through a carefully curated selection of readings, this collection reflects the diversity of scholars who have long contributed to the development of anthropological theory, incorporating writings by scholars of color, non-Western scholars, and others whose contributions have historically been under-acknowledged. The volume puts writings from established canonical thinkers, such as Marx, Boas, and Foucault, into productive conversations with Du Bois, Ortiz, Medicine, Trouillot, Said, and many others. The editors also engage in critical conversations surrounding the canon itself, including its colonial history and decolonial potential. (Verlagstext)

 

Inhaltsverzeichnis:

INTRODUCTION: A Contested Canon / SECTION ONE: On Roots of Social Difference / Editors Introduction / 1. William Apess. 1833. An Indian’s Looking Glass for the White Man. / 2. Frederick Douglass. 1854. The Claims of the Negro, Ethnologically Considered. / 3. Karl Marx and Frederick Engels. 1872. Bourgeois and Proletarians. / 4. Lewis Henry Morgan. 1877. Ethnical Periods. / 5. Lucy Parsons. 1905. Afternoon Session, June 29th, Speeches at the Founding Convention of the Industrial Workers of the World. / 6. Max Weber. 1905. Excerpt from The Protestant Ethic and the Spirit of Capitalism / SECTION TWO: On Methods of Fieldwork / Editors Introduction / 1. Edward Sapir. 1912. Language and Environment 1. / 2. Arthur Caswell Parker. 1916. The Origin of the Iroquois As Suggested by their Archaeology. / 3. Franz Boas. 1920. Methods of Ethnology. / 4. Margaret Mead. 1926. The Methodology of Racial Testing: Its Significance for Sociology. / 5. Zora Neale Hurston. 1935. Excerpt from Mules and Men. / SECTION THREE: On Hidden Logics of Culture / Editors Introduction / 1. Bronislaw Malinowski. 1922. The Essentials of the Kula. / 2. Marcel Mauss. 1925. Excerpt from The Gift. / 3. Ruth Benedict. 1935. The Science of Custom. / 4. Jomo Kenyatta. 1938. Excerpt from Facing Mt. Kenya. / 5. Claude Levi-Strauss. 1951. Language and the Analysis of Social Laws. / SECTION FOUR: On Power, History, and Inequality / Editors Introduction / 1. W.E.B DuBois. 1935. The White Worker. / 2. Fernando Ortiz. 1940. On the Social Phenomenon of Transculturation and Its Importance in Cuba. / 3. Eric Wolf. 1982. The World in 1400. / 4. Ann L. Stoler. 1989. Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonial Cultures. / 5. Paul Farmer. 2004. An Anthropology of Structural Violence. / SECTION FIVE: On Writing Cultures / Editors Introduction / 1. Katherine Dunham. 1946. Twenty-Seventh Day. / 2. Clifford Geertz. 1973. Notes on the Balinese Cockfight. / 3. Renato Rosaldo. 1989. Grief and the Headhunters Rage. / 4. Lila Abu-Lughod. 1991. Writing Against Culture. / 5. Rosabelle Boswell. 2017. Sensuous Stories in the Indian Ocean Islands. / SECTION SIX: On Colonialism and Anthropological Others / Editors Introduction / 1. Beatrice Medicine. 1978. Learning to Be an Anthropologist and Remaining Native. / 2. Edward W. Said. 1979. Knowing the Oriental. / 3. Esteban Krotz. 1997. Anthropologies of the South: Their Rise, Their Silencing, Their Characteristics. / 4. Rolph-Michel Trouillot. 2003. Anthropology and the Savage Slot: The Poetics and Politics of Otherness. / 5. Epeli Hauofa. 2008. Our Sea of Islands. / SECTION SEVEN: On Anthropology and Gender / Editors Introduction / 1. Eleanor Burke Leacock. 1972. Introduction to The Origin of the Family, Private Property and the State: In the Light of the Researches of Lewis H. Morgan, by Frederick Engels. / 2. Sylvia Junko Yanagisako and Jane Fishburne Collier. 1987. Toward a Unified Analysis of Gender and Kinship. / 3. Ifi Amadiume. 1987. Excerpt from Male Daughters, Female Husbands: Gender and Sex in an African Society. / 4. Gloria Anzaldúa. 1987. La conciencia de la mestiza/Towards a new consciousness. / 5. Philippe Bourgois. 1996. In Search of Masculinity: Violence, Respect and Sexuality among Puerto Rican Crack Dealers in East Harlem. / SECTION EIGHT: On Queering Anthropological Knowledge Production / Editors Introduction / 1. Michel Foucault. 1976. Excerpt from The History of Sexuality, Vol. I / 2. Evan B. Towle and Lynn M. Morgan. 2002. Romancing the Transgender Native: Rethinking the Use of the Third Gender Concept. / 3. Susan Stryker. 2008. Transgender History, Homonormativity, and Disciplinarity. / 4. Jafari Allen. 2012. One Way or Another: Erotic Subjectivity in Cuba. / 5. Savannah Shange. 2019. Play Aunties and Dyke Bitches: Gender, Generation, and the Ethics of Black Queer Kinship. / SECTION NINE: On Social Position and Ethnographic Authority / Editors Introduction / 1. Donna Haraway. 1988. Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective. / 2. Delmos Jones. 1995. Anthropology and the Oppressed: A Reflection on Native Anthropology. / 3. Dana-Ain Davis. 2003. What Did You Do Today? Notes From a Politically Engaged Anthropologist. / 4. Heike Becker, Emile Boonzaier, and Joy Owen. 2005. Fieldwork in Shared Spaces: Positionality, Power and Ethics of Citizen Anthropologists in Southern Africa. / 5. Bernard Perley. 2013. Gone Anthropologist: Epistemic Slippage, Native Anthropology, and the Dilemmas of Representation. / SECTION TEN: On Theorizing Globalization / Editors Introduction / 1. Arjun Appadurai. 1986. Theory in Anthropology: Center and Periphery. / 2. Akhil Gupta and James Ferguson. 1992. Beyond Culture: Space, Identity, and the Politics of Difference. / 3. Aihwa Ong. 2006. Mutations in Citizenship. / 4. Faye Harrison. 2008. Global Apartheid at Home and Abroad. / 5. Gustavo Lins Ribeiro. 2009. Non-Hegemonic Globalizations: Alter-Native Transnational Processes and Agents. / SECTION ELEVEN: On Environment, Pluriverse, and Power / Editors Introduction / 1. Julian Steward. 1955. The Concept and Method of Cultural Ecology. / 2. Paige West. 2005. Translation, Value, and Space: Theorizing an Ethnographic and Engaged Environmental Anthropology. / 3. Zöe Todd. 2015. Indigenizing the Anthropocene. / 4. Arturo Escobar. 2018. Excerpt from Designs for a Pluriverse: Radical Interdependence, Autonomy and the Making of Worlds. / 5. Alaka Wali. 2020. Complicity and Resistance in the Indigenous Amazon: Economía Indígena Under Siege. / SECTION TWELVE: On State Power / Editors Introduction / 1. Pierre Bourdieu. 1977. Symbolic Power / 2. Begoña Aretxaga. 1998. What the Border Hides: Partition and Gender Politics of Irish Nationalism / 3. Katherine Verdery. 2002. Seeing like a mayor. Or, how local officials obstructed Romanian land restitution / 4. Achille Mbembe. 2003. Necropolitics. / 5. Christen Smith. 2013. Strange Fruit: Brazil, Necropolitics, and the Transnational Resonance of Torture and Death. / SECTION THIRTEEN: On Agency and Social Struggle / Editors Introduction / 1. Saba Mahmood. 2005. The Subject of Freedom. / 2. Shalini Shankar. 2008. Speaking like a Model Minority: FOB Styles, Gender, and Racial Meanings among Desi Teens in Silicon Valley. / 3. Victoria Redclift. 2013. Abjects or Agents? Camps, Contests, and the Creation of Political Space. / 4. Yarimar Bonilla and Jonathan Rosa. 2015. VERLAGSTEXT:Ferguson: Digital Protest, Hashtag Ethnography, and the Racial Politics of Social Media in the United States. / 5. Audra Simpson. 2016. Consent’s Revenge. / SECTION FOURTEEN: On Critical Theory for the 21st Century / Editors Introduction / 1. Lynn Bolles. 2001. Seeking the Ancestors: Forging a Black Feminist Tradition in Anthropology. / 2. Leith Mullings. 2005. Interrogating Racism: Toward an Antiracist Anthropology. / 3. Ghassan Hage. 2016. Towards an Ethics of the Theoretical Encounter. / 4. Jeff Maskovsky. At Home in the End Times. / 5. Kim TallBear. 2019. Caretaking Relations, Not American Dreaming. / PROVOCATION: Going Native: A Satirical End to Anthropology Theory